Assalamu Alaikum Wa Rahmatullah,
I know I have been on a long hiatus. The computer I was using is working no longer and unfortunately my cellphone also became locked up while I was using it. I don’t usually use these quotes but for those old enough they understand where it came from and sometimes wisdom comes from the weirdest of places when you least expect it to come to mind.
So, right now what we are looking at on the da’wah scene is the emergence of Neo-Mu’tazilah who don’t know that they may become Neo-Mu’tazilah. Social media has made those who shouldn’t be prominent in the Da’wah scene prominent henceforth having the ability to disseminate their thoughts on different topics and these thoughts may not coincide with that of the book of Allah and the Sunnah.
Now people call the push back against this phenomenon “anti-intellectualism” and make it seem that those who lead the push back are dumb, foolish, stupid, ignorant and intellectually incapable. Now, I hope that those who are upon such a bandwagon would appreciate that such accusations were directed toward Ahlul Hadeeth (the people of Hadeeth) in the past wherein the likes of the Mu’tazilah, Jahmeeyah and Asharis called Ahlul Hadeeth/ Ahlus Sunnah; Hashaweeyah i.e worthless in terms of intellect. They said this wanting by such to humiliate Ahlus Sunnah and to mock their adherence to the evidences.
Now although it is my hope that their intention is not as sinister this similarity is quite apparent.
Secondly, the early Muslims encountered different nations within the first 30 years of Islam such as the Hellanized Eastern Roman Empire (Byzantium) yet not one of the Companions, Tabi’een or those who followed them in goodness saw the need to study Plato, Aristotle and others in order to convince the inhabitants of the Eastern Roman Empire to convert to Islam. Rather, that which they used was the Qur’an, the Sunnah and intellectual arguments which stem from both.
Thirdly, many of the early Muslims criticized the study and use of philosophy heavily. In fact Imam Ash Shafi’ee said that such people who use theological rhetoric should be made to walk into different neighbourhoods in order to be beaten with footwear as a recompense for them deviating from the Qur’an and the Sunnah.
Furthermore, those who used philosophy in order to prove Allah’s existence or to refute deviant ‘Aqeedah fell into deviance themselves. For example, the Mu’tazilah fell into their deviance trying to refute the Jahmeeyah and the Asharis fell into deviance trying to refute the Mu’tazilah via theological rhetoric. And who would ever say that Imam Az Zamakhshari, Fakhrudeen Raazi and others were not geniuses? Despite thier brilliance in different Islamic sciences they still fell into the traps of Shaitaan as they chose rhetoric rather than the Qur’an and the Sunnah to clarify theological points.
Additionally, If Shaikh Ul Islam used rhetoric to refute logicians then well… he is Shaikh Ul Islam. A man who had knowledge of all the Islamic sciences and according to Ibn Daqeeq Al Eed took what he wanted and left what he wanted. Fact is that because he had such a vast and encyclopedic knowledge of Islam in all sciences, when he delved into philosophy he understood that which corresponded and that which was incoherent with that of the Qur’an and the Sunnah. And with all due respect, I don’t think that popular youtubers, speakers and laymen who are taught philosophy in order to refute Western “intellectuals” etc. have reached such a level. As we say in cricket: You must bat at your crease.
Finally, those who have preferred the use of theological rhetoric/philosophy in order to argue the case of Islam don’t have a deep understanding of the Qur’an and the Sunnah and may not have the ability to extract the necessary benefits from both. As one of the Salaf said: “If they knew the narrations they would not have deviated from it to other than it but they were ignorant.” That which is contained in the Qur’an, Sunnah and intellectual arguments stemming from both are sufficient for those who have spent their times usefully by studying the various fields of Islamic knowledge.
In conclusion, my dear brothers and sisters as Imam Malik Ibn Anas said: “Whatever is for Allah will remain.” This type of activity may be a fad or in fashion for a while then it would disappear into oblivion. Because as people would realize by studying philosophy and theological rhetoric their confusion will increase insurmountably.
May Allah guide us and protect us.
Musa Millington.