Contacting the Ulama or following of desires? Shaikh Rabee’ Clarifies some of the Usuul of the Manhaj

بسم الله الرحمن الرحيم

There are many in this time that claim Salafeeyah but they practice a new form of Taqleed. It is not Taqleed of the four Fiqh Madhabs . In fact it is much worse than that. The  Madhab partisanstake everything that is within their madhab whether it is correct or incorrect however those claimants of Salafeeyah seek the concessions of any the scholars in order to justify their wrongdoings. Hence you find them saying that Shaikh Fulaan said thus and so and we are with Shaikh thus and so and we have Fatwa so and so showing that we can do thus. However, this decorated speech is combined with the abandonement of clear verses of the Qur’an, clear Ahadeeth from the Sunnah and the principles which the Salaf have laid down. No doubt that this is the way of the Ikhwaan Ul Muslimeen. And Allah knows best.

ثانياً – قال الكاتب : ” أيها الإخوة الأحباب العجب لا ينقضي من أناس جعلوا المسائل العلمية المختلف فيها بين أهل السنة جعلوها أصولاً يوالى ويعادى عليها ويبدّع القائلون بها

Abu Hasan Al Ma’ribi said: “Oh loving brothers, stange behaviour does not end from those who have put issues pertaining to knowledge that are disagreed upon between Ahlus Sunnah and have made them from the fundamentals that one governs his association and disassociation (from the people) upon them (these principles) and they make those who have stated them (when there are differences) from the people of innovation.

التعليـــق :


1-لا يقف أهل السنة منها هذا الموقف ولا يعرف مثل هذا الكلام إلا عن الإخوان المسلمين الذين يميعون الحق ويضيعونه بحجة أنها من المسائل المختلف فيها ولو كان من المسائل الأصولية وما نحن فيه اليوم من الخلاف مع أبي الحسن من المسائل الأصولية العظيمة التي يقوم عليها الدين في جوانب عظيمة ولاسيما في جانب الاعتقادات الغيبية .

1) Ahlus Sunnah do not take this stance and no one is known for this except the Ikhwaan Al Muslimeen who water down the truth and abandon it with the proof that it is from the issues that have differences in opinion even if it is from the fundamental issues. And what we have today in conflict with Abi Hasan from are from the major fundamental issues from which the religion stands upon in many issues that are great especially in the issues of belief in the unseen.

2-المسائل المختلف يرجع فيها إلى الله والرسول .

كما قال تعالى :” وما اختلفتم فيه فحكمه إلى الله “

وكما قال تعالى :” فإن تنازعتم في شيء فردوه إلى الله ” .

سواء كانت المسائل من الأصول أو الفروع .

2) Issues in which there are differences of opinion are returned to Allah and the Messenger صلى الله عليه و سلم  as Allah has said: “And whatever differences you have in anything the ruling is with Allah.” And as Allah has said: “If you disagree upon something return it to Allah.” Whether these issues are from the fundamentals or the branches.

3-أخبر رسول الله صلى الله عليه وسلم ” أنه من يعيش من الأمة فسيرى اختلافاً كثيراً ” ثم أرشد الأمة إلى الأمر الذي تفزع إليه فقال : ” فعليكم بسنتي وسنة الخلفاء الراشدين المهديين عضوا عليها بالنواجذ وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلاله ” .

3) The Messenger of Allah صلى الله عليه و سلم  has said: “Anyone who lives from the Ummah will see much differences.” Then he showed the Ummah the matter which they return to for he said: “Upon you is my Sunnah and the Sunnah of the Khulafa Ar Rashideen Al Mahdiyeen (who show guidance and are guided) hold unto it with your molar teeth and beware of newly invented matters for every newly invented matter is an innovation and every innovation is misguidance.”

4- قال الله تعالى :” فما بعد الحق إلا الضلال ” ومن هنا قال أهل السنة إن الحق لا يتعدد فلا بد أن يكون الحق مع أحد المختلفين في كل قضايا الخلاف.

Allah has said: “And what is after truth except falsehood.” And from this Ahlus Sunnah have said that the truth is not many for the truth must be with one of those who are disagreeing in situations where there is difference.

5-من أصول أهل السنة كل يؤخذ من قوله ويرد إلا رسول الله صلى الله عليه وسلم .

5) From the Usuul of Ahlus SUnnah is that everyone’s statement is accepted and rejected except for that of the Messenger of Allah صلى الله عليه و سلم

6-من أصول أهل السنة ” اعرف الحق تعرف الرجال ولا تعرف الحق بالرجال

6) From the Usuul of Ahlus Sunnah: “Know the truth and you will know its men and the truth is not known by men (except if they have clear evidences).

7-من أصول أهل السنة أن الرجال يحتج لهم ولا يحتج بهم .

7) From the Usuul of Ahlus Sunnah is that men have to come with evidences and that the (statements) of men are not used as evidences.

8-من أصول أهل السنة التي أجمعوا عليها أن من استبانت له سنة رسول الله لم يكن له أن يدعها لقول أحد كما قال الإمام الشافعي رحمه الله .

8) From the Usuul of Ahlus Sunnah that they have agreed upon is that when a Sunnah of the Messenger of Allah becomes clear it is not for him to leave it for anyone’s statement as Imam Ash Shafi’ee said.

9- هذه الأصول أو الأدلة قد أهدرها وضيعها أبو الحسن المصري المأربي وأنصاره وتبخرت كل دعاواهم التي كان يرددها أبو الحسن ويرددونها ويزعمون للناس أنهم هم أهل السنة .

9) These are the fundamental matters from which Abu Hasan Al Masri Al Ma’ribi and his helpers have rejected and abandoned. And all the statements have been perfumed (decorated), those which Abu Hasan repeated and his helpers have repeated and make it seem to the people that they are from Ahlus Sunnah.


2 thoughts on “Contacting the Ulama or following of desires? Shaikh Rabee’ Clarifies some of the Usuul of the Manhaj

  1. as-salaamu ‘alaikum warahmatullahi wabarakaatuh akhee,

    BaarakAllahu feek. Is all of the above Shaykh Rabee’ (hafidhahuLlah)’s words translated by you? Or are there any additions? I ask because the only reference to the Shaykh is in the title, and I was trying to find what part of the article is from the Shaykh (jazahuLlahu khayraa) and what part is not.

    JazakAllahu khayraa.

  2. Assalamu Alaikum,

    The part under which the Arabic is translated is the speech of Shaikh Rabee’. As for the intro that is my introduction to it.

    Barakallahu Feekum

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