A man is on the religion of his friends.

السُــــــؤَال :
مَا حُكم من يقول : أنا سلفي ، ثم بعد ذلك يجلس مع الحزبــبيين و يترك إخـوانه السلفــيين ، و يقول : علينا بطلب العلم ، اتركونا من الردود لأنها تضيع الوقت ؟
Shaikh Rabee’ Ibn Hadi was asked: What is the ruling on the one who says I am Salafi, and after this he sits with the people of partisanship and leaves his Salafi brothers, and says: Upon us is to learn, let us leave refutations because it wastes our times

فـأجَــاب الشيخ العلامة ربيع بن هادي المدخلي حفظه الله بما يلي :

Shaikh, Al Alamah Rabee’ Ibn Haadi Al Madkhali (May Allah preserve him) answered with the following

و الله أعلم في هذا مرض و انحــراف و إلا كــيف يُخَــالف السلفيين و يُـجالس أهل البدع ، و يَـأث.. [… كلمة غير واضحة…] الــردود .
Allah knows best, in this there is sickness and deviance and other than this how can he stay away from the Salafis and sit with the people of Innovation? And ….. (words that were unclear) evidences
و الرد عـلى البدع من بيان الشريعة و حمايتها ، و من الأمر بالمعروف و النهي عن المنــكر و من النصيحة لله و لكــتابه و لــرسوله و لأئمة المُــسلمين و لــعامتهم.
Refuting the people of innovation is from clarifying and protecting the Shariah, and it is from commanding the good and preventing the evil and it is from being sincere to Allah and his book and his Messenger and the leaders of the Muslims and their commoners
هذا عنده انحراف أو مرض.
This person has deviance and sickness
فيُنصح فــإن أصر على هذه الطــريقة فأرى أن يُـلحق بــأهل البدع. نعم .
He is therefore advised and if he continues upon this way my opinion is that he should be classified among the people of innovation, yes.
كما سئل الإمــام أحمد ـ رحمه الله : فلان يجلس إلى فلان و قد نهيته عن مجالسته
As Imam Ahmad was asked (may Allah have mercy on him): A man sits with someone and I have forbade him from sitting with him
قال : انصحه
He said: Advise him
قال : أبى
The questioner said: He refused
قال ألحـقه بصاحبه.
He said: Classify him with his friend.
هكذا أهل البدع ، الأرواح جنود مجندة ما تعارف منها ائتلف و ما تناكر منها اختلف.
This is how the people of Bid’ah are, the souls are Junnudun Mujannadah, whichever ones are known to each other will unite and whichever ones have dislikes for each other they will seperate
و لهذا قال السلف : ” مَن خفيت علينا بدعته ، لم تخف علينا ألفته”.
And for this reason the Salaf have said: Whomsoever’s innovation is hidden from us, his companions are not hidden from us.
الألفة و المجالسة و المعاشرة يعني تدل على أن هذا منهم لأن الأرواح جنود مجندة ما تعارف منها ائتلف و ما تناكر منها اخت
Love, sitting together and living together are evidence that this one is ffrom them because the souls are Junuudun Mujannadah whichever one knows each other they will unite and whichever ones dislike each other they will seperate.

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