Verily Allah helps this religion even through Non-Muslims

Alhamdu Lillah Was Salaatu Was Salaam ‘Ala Rasulillah Wa Ba’d.

Recently I read some of the things on Salafiburnout.wordpress.com. And no doubt it is a website full of Shatm and Sabb of the Salafi Du’aat. Saying that they are Zunaat (people who commit fornication/adultery) etc. And when asked to give evidences of their fornication like obtaining four witnesses they cannot bring any. And Allah is the helper.

I thank Allah ta’ala that the people of wordpress have done the honourable thing and deleted this website from the pages of wordpress. It is something that is not needed in this network of personal websites for that site only displayed scandalous behaviour that was not befitting for any Muslim to carry about.

And I ask salafiburnout to repent to Allah ta’ala and to safeguard his hereafter by safeguarding his tongue. “The Muslim is the one who safeguards the Muslims from his hands and his tongue.”

And Allah knows best.

From the signs that a person is Hizbee

وقد سئل شيخنا الإمام الوادعي رحمه الله كما في تحفة المجيب 112
كيف يَحْذَرُ الشباب من الحزبيات غير الظاهرة والتي لا يحذر منها إلا قليل من الناس وكيف يعرف الشاب أنه خالف منهج السلف في ذلك؟
قال رحمه الله : يعرف بالولاء الضيق، فمن كان معهم فهم يكرمونه، ويدعون الناس إلى محاضراته وإلى الالتفاف حوله، ومن لم يكن معهم فهو يعتبر عدوهم . ….ألخ

The Imam Al Wadi’ee was asked as in the book Tuhfatul Mujeeb (112)

How can the youths warn against Hizbeeyah that is not apparant that which no one warns against except a few people. How can the youth know that one has gone against the way of the Salaf in this?

The Shaikh said: It is known by narrow allegiance. Whoever is with them they respect them and call the people to their lectures and to be around him and whomsoever is not with them he is seen as their enemy.

Notes:

Thier allegiance and disassociation is not based upon the Sunnah. It is based upon who is with them and who is not with them especially when they do their evil actions of backbiting Salafis, carrying tales about the Salafis, telling lies about the Salafis etc. When at the same instance they defend people who are clearly deviant as if they are the Imams of the Sunnah.

And from Allah we come and to Allah we return.

Shaikh Amaan Al Jaami’s advice to Madhab Partisans

From the book: The ruling upon a matter branches on knowing the issues surrounding that matter.

(One who studies the life of the four Imams and what they advised) would find that all of them advised their companions and their students to not make Taqleed. And to take where they took from and that they are men who are not given revelation. “They say a statement one day and they repudiate it tomorrow,” and that what is compuslory is to follow the guidance of the Messenger of Allah , and any student of knowledge uncovers one of the statements of an Imam from the Imams and knows that it is against the statement of the Messenger of Allah what is compulsory upon him is tio leave the statement of that Imam for the statement of the Messenger , this is what the Salaf of the virtuous generations were upon. They never knew Madhab Partisanship at all… and they did not have the opinion that one has to be followed except the Messenger .

(The people who call toward Taqleed) call the Muslims to divide into four sects when they say that it is compulsory to blind follow the four Imams, and at the same time they accuse the Salafis whom they call, The Ones who don’t follow Madhab (Al Laa Madhabeeyah) that they are the ones who divided the rows of the Muslims and this is a contradiction that is in no need of explanation (May Allah excuse them) and the stance of the Salafis is known, and their Da’wah is clear and has nothing unclear about it, and it is complete obidience to the Messenger of Allah , and that it is obligatory that the source of reference is one for all the Muslims, and verily it is the revelation from the Book and the Sunnah, with respecting the four Imams of the Muslims and asking Allah to have mercy upoon them and knowing their virtues. This is because Allah safeguarded the Shar’iah by their hands because of their knowledge and teaching and struggling and calling to the guidance of the Messenger of Allah and they make Ijtihaad in what there is no clear and explicit evidence and if they are correct they get two blesssings, one for making the effort and one for being correct. And if they are incorrect they get one blesssing which is the blessing for their effort…

This is the stance of the Salafis toward the Imams. This da’wah that is clear that has nothing unclear about it.