A man is on the religion of his friends.

http://www.sahab.net/forums/showthre…hreadid=344636
السُــــــؤَال :
مَا حُكم من يقول : أنا سلفي ، ثم بعد ذلك يجلس مع الحزبــبيين و يترك إخـوانه السلفــيين ، و يقول : علينا بطلب العلم ، اتركونا من الردود لأنها تضيع الوقت ؟
Shaikh Rabee’ Ibn Hadi was asked: What is the ruling on the one who says I am Salafi, and after this he sits with the people of partisanship and leaves his Salafi brothers, and says: Upon us is to learn, let us leave refutations because it wastes our times

فـأجَــاب الشيخ العلامة ربيع بن هادي المدخلي حفظه الله بما يلي :

Shaikh, Al Alamah Rabee’ Ibn Haadi Al Madkhali (May Allah preserve him) answered with the following

و الله أعلم في هذا مرض و انحــراف و إلا كــيف يُخَــالف السلفيين و يُـجالس أهل البدع ، و يَـأث.. [... كلمة غير واضحة...] الــردود .
Allah knows best, in this there is sickness and deviance and other than this how can he stay away from the Salafis and sit with the people of Innovation? And ….. (words that were unclear) evidences
و الرد عـلى البدع من بيان الشريعة و حمايتها ، و من الأمر بالمعروف و النهي عن المنــكر و من النصيحة لله و لكــتابه و لــرسوله و لأئمة المُــسلمين و لــعامتهم.
Refuting the people of innovation is from clarifying and protecting the Shariah, and it is from commanding the good and preventing the evil and it is from being sincere to Allah and his book and his Messenger and the leaders of the Muslims and their commoners
هذا عنده انحراف أو مرض.
This person has deviance and sickness
فيُنصح فــإن أصر على هذه الطــريقة فأرى أن يُـلحق بــأهل البدع. نعم .
He is therefore advised and if he continues upon this way my opinion is that he should be classified among the people of innovation, yes.
كما سئل الإمــام أحمد ـ رحمه الله : فلان يجلس إلى فلان و قد نهيته عن مجالسته
As Imam Ahmad was asked (may Allah have mercy on him): A man sits with someone and I have forbade him from sitting with him
قال : انصحه
He said: Advise him
قال : أبى
The questioner said: He refused
قال ألحـقه بصاحبه.
He said: Classify him with his friend.
هكذا أهل البدع ، الأرواح جنود مجندة ما تعارف منها ائتلف و ما تناكر منها اختلف.
This is how the people of Bid’ah are, the souls are Junnudun Mujannadah, whichever ones are known to each other will unite and whichever ones have dislikes for each other they will seperate
و لهذا قال السلف : ” مَن خفيت علينا بدعته ، لم تخف علينا ألفته”.
And for this reason the Salaf have said: Whomsoever’s innovation is hidden from us, his companions are not hidden from us.
الألفة و المجالسة و المعاشرة يعني تدل على أن هذا منهم لأن الأرواح جنود مجندة ما تعارف منها ائتلف و ما تناكر منها اخت
Love, sitting together and living together are evidence that this one is ffrom them because the souls are Junuudun Mujannadah whichever one knows each other they will unite and whichever ones dislike each other they will seperate.

How the Da’wah spread in Yemen.

و قد سئل الشيخ مقبل ـ رحمه الله ـ فـي هذا المجلس ، كــان عندي : كيف انتشرت الدعوة السلفية عندكم في اليمن، ما السبب؟

Shaikh Muqbil (may Allah have mercy upon him) was asked in this place of sitting which I had: How did the Da’wah As Salafeeyah spread in Yemen? What is the reason?

قال : السبب التميز ، لأنا تميزنا عن أهل البدع فنشر الله السنة.

He said: The reason is by distinguishing (ourselves), we distinguished ourselves from the people of Bid’ah and therefore Allah spread the Sunnah.

 

و ذكر مثلاً: أن واحدا من أهل البدع جـاء إلى مسجد يتكلم فيه ؛ فخرج كل من فيه ـ يعني هُجرانا له و إهانة له ـ .

And he gave an example: that a person from the people of innovation came in a Masjid in order to speak there, then everyone in that Masjid left it- meaning they made Hajr (seperation) from him and humiliated him.

 

يعني تشبعوا بالسنة ، و عرفوا قدرها و عرفوا شـناعة البدع و ما تنطوي عليه من الشرور.

Meaning they were satisfied with the Sunnah, and they knew the great station of it and knew the evil of innovation and the evil which comes from it.

 

فـكان ـ يا إخوة ـ تميز أهل السنة عن الأحزاب و أهل البدع كان سببا عظيما لانتـشار السنة ، و الامتزاج و الاختلاط يكون بالعكس سببا لتغلب البدع و أهلها على السنة و أهلها؛ فتنتشر البدع.

It was- my brothers- distinguishing Ahlus Sunnah from the partisans and Ahlul Bid’ah that was a great reason for the spread of the Sunnah. And blending and mixing with them will have the opposite effect and it is a reason for the conquering of Ahlul Bid’ah and its people over the Sunnah and its people, therefore innovations spread.

 

أسأل الله أن يثبتنا و إيـاكم على السنة و يجعلنا عاملين بها و الموالين فيها المعادون من أجلها. نعم “.

I ask Allah to keep ourselves and you firm upon the Sunnah and to make us ack upon it and to love and hate for the sake of it, Yes.

 

المصدر : شريط الأجوبة السديدة على أسئلة المناهج الجديدة وجه ـ أ ـ (منقول

Origin: The tape: The firm answers on the questions about new methodologies side A.

Part 1c: Claiming Abu Haneefah knows the unseen.

Aleem Mohammed said: “When he sensed death fast approaching he prostrated and died in Sajdah”.

This statement contradicts the Qur’an directly where Allah has said: “And no one knows in which place he will die”. This verse is general to all people whether layman or scholar. I ask Aleem Mohammed how is it that Allah ta’ala said this in his book sent to the Prophet (Salallahu alaihi wa sallam) and you write that Abu Haneefah knew when his death was coming? If you say thus then you would have accused the Imam of clear Kufr and of being one of the heads of the Tawagheet (those who have gone beyond the boundaries). This is because Allah has singled himself out as having knowledge of the unseen.

Allah has said: “Say (Oh Muhammad): No one knows the unseen in the heavens and the earth except Allah”. Allah has also said: “And he has the keys of the unseen no one knows it except him..” And the Prophet (Salallahu alaihi wa sallam) said: “The keys to the unseen are five and no one knows them except Allah”.

The Noble Shaikh Salih Ibn Fawzaan Al Fawzaan said:

“Whatever is absent from people in terms of future and past events which are not seen are called matters of the unseen (Ghaib), And Allah has specified that he is the only one that has knowledge of it, Allah said: “Say (Oh Muhammad) no one knows the unseen in the heavens and the earth except Allah.” Surah Naml verse 75

Hence no one knows the unseen except Allah alone, and Allah may reveal things from the unseen to his Prophet’s from his revelation out of his wisdom: Allah said: “The knower of the unseen and none of the matters of the unseen are revealed by him to anyone, except from whom he is pleased with from the Prophets.”

Meaning: that no one knows the unseen except the ones who Allah has chosen to give the message, and Allah reveals to them whatever he wants from the unseen, because it is used as a sign of their Prophethood, and from it is news of what Allah has revealed to them from the unseen, and this is general to the Prophets and the Angels, and no one else can see the unseen because the verse only tells of the Messengers from the Prophets and the Angels. Hence whoever says that he knows the unseen he is a kaafir….. and this is what some liars claim…

And whoever claims knowledge of the unseen or believes the one who says that he knows the unseen, he is a Mushrik and a Kaafir, because he is claiming that he shares with Allah in a matter which is only specific to Allah.” (I am not saying that Aleem Mohammad or Darul Uluum are Kuffar but that they have made some statements of Kufr)

Indeed it is statement of deviance and shows the Sufi belief of Aleem Mohammed and the Darul Uluum. The Sufis believe that their ‘Aarifeen have knowledge of the unseen including the exact time of their death. And this my dear brothers and sisters is Kufr according to the consensus of the Imams of Fiqh and Hadeeth.

About Shaikh Muqbil Ibn Haadi

Dammaaj is the birthplace of the reviver of the Sunnah (in the golden provinces of al-Yaman), the Great Scholar Muqbil ibn Haadee al-Waadi’ee (rahimahullaahu ta’aalaa) who through him, the Prophet’s sallallaahu ‘alayhe  sallam speech was actualized for this ummah to witness, for verily those who are familiar with the history of Yemen and its people know that for centuries it was splurged and infected with bid’ah (innovated practices). The Shaykh set up an institute of al-‘ilm (Authentic Islaamic Knowledge) that by Allaah’s will, has changed the face of Yemen. Before the da’wah (call) of the Shaykh Yemen was plagued by tashayyu’ (shee’aism) in the north, tasawwuf (soofism) in the southern areas, and hizbiyyah (bigotry group partisanship) all over.

 

Now by the grace of Allaah azza wa jalla, the blessed Da’watus-Salafiyyah can be found in all parts in Yemen, stronger in some areas than others. Thus he was the mujaddid (reviver) of these lands, the scholar whom none other has had as many people journeying to him neither in this time of ours nor in Yemen since Imaam As-San’aanee rahimahullaahu ta’aalaa (d.211 hijree).

 

The Prophet (sallallaahu ‘alayhi wa sallam) said,

“Indeed, Allaah the Exalted sends, after every one hundred years, someone who yujaddid (renovates) for them their religion.”

[Reported by Aboo Daawood; (see As-Saheehah, no.599 by Imaam Al-Albaanee) ]

Shaykh Muhammad bin Saaleh al-Uthaymeen (rahimahullaahu ta’aalaa) said,

“Tell him that I regard him as a reviver of Islaam.”

Shaykh Yahyaa bin ‘Alee al-Hajooree hafidhahullaah said that Shaykh Rabee’ bin Haadee al-Madkhalee hafidahullaahu ta’aalaa said about him, “Tell him he is the Mujaddid in the lands of Yemen” and that he also said: “There can’t be found from the time of ‘Abdur-Razzaaq as-San’aanee to this present day someone who established the Da’wah and revived it as the likes Al-Waadi’ee.”

[Taken from Nubdhah Mukhtasirah min Nasaaih Waalidee al-‘Allaamah Muqbil bin Haadee al-Waadi’ee wa Seeratuhu al-‘Atirah page.9 by Umm ‘Abdillaah the daughter of Shaykh Muqbil]

The Major Scholars of Yemen

Who are the Major Scholars in the Lands of Yemen?

Feb 24, ‘07 8:53 PM for everyone

The successor to Imaam al Waadi’ee (Shaykh Muqbil), al-‘Allaamah an-Naasih al-Ameen Abu ‘Abdur Rahmaan Yahyaa Ibn ‘Alee al-Hajooree, may Allaah preserve him, in his book: “at-Tabaqaat lima hasala ba’da mawt shaykhanaa al-Imaam al-Waadi’ee, rahimahu Allaah, fee ad-da’watis-salafiyyah bilyamani minal-haalaat” (pages 22-23):

“The Major Mashaay’ikh of the Da’watus-Salafeeyah in Yemen, they are the ‘Ulemaa’ (Muslim scholars) of the land whom legal rulings are sought after. We mention them arranged by their names in alphabetical order:

1. The Noble Shaykh Aboo Muneer ‘Abdillah bin ‘Uthmaan al-Qeesee adh-Dhamaaree (hafidhahullaah): A very profound and inspirational preacher, it is as if Allaah created him solely for this purpose, such that Allaah has caused many of the Muslims to benefit from his sermons and to awaken those who are neglectful because his sermons rely on the Book of Allaah and the Sunnah of His Messenger (may the peace & blessings of Allaah be upon him),he gives lessons and does beneficial missionary work in his area.

2. The Noble Shaykh Aboo ‘Abdillaah ‘Abdur-Rahmaan bin ‘Umar bin Mur’ee bin Burayk al-‘Adanee (hafidhahullaah): He possesses unique intellect one whom Allaah has given knowledge that is abundant and causing good. Along with giving him humbleness and bountiful manners, and firmness upon the Sunnah, he gives beneficial lessons on Fiqh and has explained ad-Daraaree of ash-Shawkaanee with some portions having been published.

3. The Noble Shaykh Aboo Dharr ‘Abdul-‘Azeez bin Yahyaa al-Bura’ee (hafidhahullah): A Caller to Allaah, sharp, courageous, an eloquent orator, a beneficial teacher and author, he has a blessed center of learning in Mafraq Jaish (the city of Ibb, about 3 hours south of Sana’a) and printed works such as Bidayaa-tul-Inhiraaf (The Beginning of Deviance) and others, he is from the Poets of the Salafee da’wah.

4. The Noble Shaykh Aboo ‘Abdil-Hameed Muhammad bin Saaleh as-Sumaalee (hafidhahullaah): Imam and Orator (of the Friday Sermons) of Masjid-ul-Khair in Beer ‘Abeed (in Sana’a), a caller to Allah, having insight and a beneficial teacher, the likes of him are few concerning generosity and love for the da’wah and undertaking its load in Sana’a, his center of learning is considered the original stronghold of Ahlus-Sunnah in Sana’a and Allah has caused great benefit to be spread by him.

5. The Noble Shaykh the possessor of extraordinary endeavor, Aboo Nasr Muhammad bin ‘Abdillah ar-Raymee nicknamed as al-Imaam (hafidhahullaah): One of the pioneers of the Sunnah, excellent in writing, profound in preaching, an outstanding admonisher, when he recites the Qur’aan you will barely be filled with his recitation (meaning you will want him to recite more because of the beauty of his recitation), he has a blessed center for knowledge-based studies in Ma’bar (which is a village south of Sana’a with probably the largest Salafee Masjid in Yemen), large number of preachers and memorizers of the Qur’aan have graduated from his hand and he has a number of printed works such as Tanweer-uth-Thulumaati fee Mafaasid-il-Intikhaabaat (Illuminating the Darkness concerning the Evils of Voting), al-Muaamarat-ul-Kubraa ‘alaa al-Maraatil-Muslimah (The Largest Conspiracies against the Muslim Woman) and al-Bayaanu lima ‘alayhi Jaami’at-ul-Imaan (The Explanation of what the University of Imaan is upon).[1]

6. The Honorable Shaykh, the trustworthy, the ascetic, the perseverant, the esteemed scholar, Aboo Ibraaheem Muhammad bin ‘Abdul-Wahhaab al-Wasaabee al-‘Abdalee[2] (hafidhahullaah): From the chiefs of the protectors of the lions den of the Sunnah never needing a physical weapon, Allah bestowed upon him tranquility and love for the Sunnah and its people, his religious exhortations are more valuable than pearls, he has a number of printed publications of the most precious and beneficial is al-Qawlul-Mufeed fee Adilatit-Tawheed (The Beneficial Word concerning the Evidences of Monotheism) then the treatises at-Tardu wal-Ib’aad ‘an Hawdhi Yawmil-Mi’aad (The Expulsion and Distancing from the Pool of the Prophet- may the peace & blessings of Allah be upon him-on the Day of Meeting), Hukum Ridhaa’il-Kabeer, al-Qawlus-Sawaabi fee Hukmil-Mihraab (The Correct Statement regarding the Ruling of the Prayer Niche), al-Jawharu fee ‘Adadi Darajaatil-Minbaar (The Essential concerning the number of Steps that the Sermon Ladder should have), and the treatise Tuhfatul-Areeb fee Ittikhaadil-‘Asaa lil-Khateeb ( The Profound Masterpiece regarding the Orator using a staff while conducting the Friday Sermon), he has a blessed center for knowledge-based studies in the city of al-Hudaydah, (which is about 4 hours south west of Sana’a)where he gives beneficial lessons of knowledge.

7. The Noble Shaykh[3] Aboo ‘Abdir-Rahmaan Yahyaa bin ‘Alee al-Hajooree (hafidhahullaah): He teaches his brothers in Daarul-Hadeeth in Dammaaj as a representative of Shaykh (Muqbil) during his life and after his death (rahimahullaah).

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[1] This school in Sana’a is run by Abdul-Majeed az-Zindaanee -may Allah guide him and all of us, the ‘Ulemaa’ have warned against studying there.

[2] He is from amongst the senior (eldest) students of Imaam Muqbil bin Haadee Al-Waadi’ee (rahimahullaah), to the extent that Shaykh Muqbil referred to Shaykh Muhammad as “my khaleefah.” His specialty is in Fiqh (Islaamic jurisprudence).

[3] In the original text Shaykh Yahyaa didn’t even write Noble Shaykh before his name and instead only wrote: Yahyaa bin Alee al-Hajooree Aboo ‘Abdir-Rahmaan and the shortest description of himself compared to the other Mashaay’ikh he wrote about which is evident of his great piety and humbleness. This title was added out of respect for him (hafidhahullaah).

Also in Dammaaj is Shaykh Jameel As-Salwee and he is considered one of the most senior shuyookh of Dammaaj, he has been there for over 18 years. He is originally from Ethiopia, and he goes there for Da’wah. And shaykhs Zaayed Hasan bin Saaleh al-‘Amree al-Wasaabee Abu ‘Abdillaah, and ‘Abdul-Kareem bin Ahmad bin Hussayn al-‘Amree Abu ‘Amr al-Hajooree.

Al-‘Allaamah Abu ‘Abdir Rahmaan Yahyaa Ibn ‘Alee al-Hajooree, may Allaah preserve him, said in “at-Tabaqaat”;

“Zaayid Hasan bin Saaleh al-‘Amree al-Wasaabee Abu ‘Abdillaah; Memorizer of the Qur’aan, Buloogh al-Maraam, Khateeb and teacher. A very beneficial person in various sciences and he has a small booklet on fasting, and one about inheritance.

 

“Abdul-Kareem bin Ahmad bin Hussayn al-‘Amree Abu ‘Amr al-Hajooree; a firm Sunnee Salafee, teacher and Khateeb, memorized al-Qur’aan, Saheeh al-Bukhaaree and Saheeh Muslim. He has authored a number of books.”

 

Al-Imaam, al-‘Allaamah Muqbil Ibn Haadee al-Waadi’ee, may Allaah have mercy on him, said in his book, “Tarjamah Abee ‘Abdur Rahmaan Muqbil Ibn Haadee al-Waadi’ee”: (pages 39  and 47)

 

“Zaayed bin Hasan bin Saaleh al-‘Amree al-Wasaabee; Memorizer of the Qur’aan.”

 

“ ‘Abdul Kareem bin Ahmad bin Hussayn al-Hajooree al-‘Amree; Memorizer of Qur’aan and Lulu wal Marjaan.”

Shaykhs Zaayed al-Wasaabee and Abu ‘Amr al-Hajooree, may Allaah preserve them, are from the students of Shaykh Muqbil al-Waadi’ee, may Allaah have mercy on him, and from the students of Shaykh Yahyaa al-Hajooree. Shaykh Zaayed is also from the students of Shaykh Muhammad Ibn ‘Abdul-Wahhaab al-Wasaabee, may Allaah preserve him. Shaykh Zaayed has been and continues to be a student of knowledge for the last fifteen years along with Shaykh Abu ‘Amr al-Hajooree has been a student of knowledge for the past eleven years. They are both from the shaykhs of Daarul Hadeeth, Dammaaj, and also amongst the people who give khutbahs, go out for da’wah, its teachers, and people of research. Shaykh Yahyaa had also sent them for the first time for da’wah to India in the past year (2005). And they are also sent for other da’wah affairs within Yemen. They continue to be students of knowledge in Daarul Hadeeth, Dammaaj to this present time.

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